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In fulfilling their duty of care, staff and volunteers should adhere to the policies and procedures of the organization. The policies and procedures should outline the parameters of their interaction with young people outside of program times. Many organizations that allow their personnel to engage in communication via social media state in their policies the purpose allowed for the communication, i. e. , Social media will be used for the dissemination of information of events and activities. Social Media will not be used for the purpose of counseling, mentoring or engaging in intimate conversations. Policies should also include the age level of the students, i. e. , No communication via social media with students under 13 years of age will be allowed. Policies should also include the times allowed for communication, i. e.

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already adapting to remote teaching due to the coronavirus pandemic now find themselves facing another challenge: supporting, educating, and engaging students during waves of protest and unrest. The outrage stemming from the death of George Floyd in Minneapolis and other recent police killings of black citizens has led to demonstrations, violent clashes with police, and curfews in numerous cities. Navigating discussions about race relations, police brutality, and systemic racism can be challenging for teachers even during normal times. But grappling with these topics during a pandemic, when school communities cant learn together in person, is even more difficult. Students who may have been willing to share fears for their safety in person might not open up over a classwide Zoom. Teachers who previously picked up on students emotions while watching them in hallways now have no window into their frames of mind.

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, post, p. 478 U. S. 776, filed dissenting opinions. In order to eliminate the federal budget deficit, Congress enacted the Balanced Budget and Emergency Deficit Control Act of 1985 Act, popularly known as the "Gramm Rudman Hollings Act," which sets a maximum deficit amount for federal spending for each of the fiscal years 1986 through 1991 progressively reducing the deficit amount to zero in 1991. If in any fiscal year the budget deficit exceeds the prescribed maximum by more than a specified sum, the Act requires basically across the board cuts in federal spending to reach the targeted deficit level. The President in turn must issue a "sequestration" order mandating the spending reductions specified by the Comptroller General, and the sequestration order becomes effective unless, within a specified time, Congress legislates reductions to obviate the need for the sequestration order. In consolidated actions in the Federal District Court, individual Congressmen and the National Treasury Employees Union Union who, along with one of the Union's members, are appellees here challenged the Act's constitutionality. The court held, inter alia, that the Comptroller General's role in exercising executive functions under the Act's deficit reduction process violated the constitutionally imposed doctrine of separation of powers because the Comptroller General is removable only by a congressional joint resolution or by impeachment, and Congress may not retain the power of removal over an officer performing executive powers. 1. The fact that members of the Union, one of whom is an appellee here, will sustain injury because the Act suspends certain scheduled cost of living benefit increases to the members, is sufficient to create standing under a provision of the Act and Article III to challenge the Act's constitutionality.

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The median age among Muslims is a young and fertile 28, compared to the national median of 38. 8, the oldest Canadians have ever been. Islam is the fastest growing religion in Canada, jumping 128 per cent since 1991. Some Canadians are nervous about the implications. A recent Angus Reid poll found 45 per cent of Canadians believe Islam incites violence. Just 28 per cent have a generally positive view of the faith. Yet only 32 per cent claim to have a thorough knowledge of it. In other words, 68 per cent admit they dont really know what theyre talking about. Conversely, many Muslims are just as nervous about living among their suspicious Ottawa neighbours. Will they have to abandon Islam to be accepted?And what exactly does it mean to be Muslim here today?In more than 30 interviews, the Citizen found a community both bound and fractured by unprecedented stresses: faith torn between modernism and tradition; immigrants caught between their old culture and this one; women deciding for themselves what it means to be Muslim, with or without a hijab. Some parents fear their Canadian born children will abandon Islam, others that their children, especially boys, might get alarmingly zealous.